Hyatt International Ministries
Taking Spiritual Awakening & Biblical Thinking to the Nations
with Drs. Eddie & Susan Hyatt & Friends
The Impact of Martin Luther & the Reformation on Modern Revivalism
Eddie L. Hyatt.
The emphasis by Martin Luther and other Reformers on the ultimate authority of Scripture and the priesthood of all believers opened the way for all the great revivals of the modern era. Luther’s work broke the paralyzing hold of a religious hierarchy that claimed final authority over the people, quenched the work of the Holy Spirit in their midst, and confined Biblical knowledge to the priesthood. His emphasis on the priesthood of all believers unleashed the masses to pray and expect answers from God. If there had been no Luther, there would have been no Methodist revival, no Great Awakenings, no Cane Ridge, and no Pentecostal-Charismatic revival.
As a monk, Luther’s chief concern was to become a saint and earn a place in heaven. He, therefore, observed the minutest details of discipline, living a very austere life and learning the principles of mystical prayer and meditation. His days were spent in reading and studying, prayer and fastings, night watches, and self-mortifications. His fellow monks held him up as a model of sanctity and envied his self-denial. He later said, “If ever a monk got to heaven by monkery, I would have gotten there.” However, in spite his austere lifestyle and many religious works he found no peace with God.
While a monk, Luther continued his studies and in 1507 he was ordained to the priesthood and celebrated his first mass. In In 1511 he was sent to Wittenberg to be the professor of Bible at the newly formed university there, and, in the same year, he received his doctor of theology degree. He began to lecture in the vernacular on the books of the Bible and, to do so intelligently, he began to study the Bible in the original languages. It was while teaching through the New Testament, particualarly Romans and Galatians, that Luther began to see the truth of justification through faith in Jesus alone.
Luther, being also the parish priest in Wittenberg, preached these revolutionary doctrines of salvation through faith alone from the pulpit as well as in the classroom. It was not long before his sermons were being printed and distributed throughout Germany, arousing great interest among the masses and great consternation with church officials. Ordered by his superiors to stop preaching and publishing these “heretical” doctirnes, Luther had to decide if he would obey God or man. By now it was clear to him that his source of authority was the word of God and that he must preach it even if the devil and all the world opposed him.
When he continued to preach and teach the truths he had learned from Scripture, he received notice from Rome of his excommunication and an order that all his books and tracts be confiscated and burned. He was later condemned as a heretic at the Diet of Worms and anyone knowing his whereabouts was instructed to inform the nearest authorities so that he could be apprehended.
Luther’s writings, however, gained such popularity with the masses that neither pope or emperor dared to try and apprehend him. Later in life, in explaining how he was able to succeed against such formidable opposition, Luther credited his success to the power of God’s word. He said,
"I only urged, preached, and declared God’s Word, nothing else. And yet while I was asleep, the Word inflicted greater injury on popery than prince or emperor ever did. I did nothing; the Word did everything."[i]
When Luther heard what was happening, he put his life at risk and returned to Wittenberg. He preached eight sermons for eight days in succession in which he challenged with Scripture the visions and dreams of the prophets from Zwickau. Schaff says, “In plain, clear, strong, scriptural language, he refuted the errors without naming the errorists.”[ii] It soon became obvious to the populace that the two men were in error. The prophets, realizing they had lost the day, departed Wittenberg and never returned. One of Luther’s colleagues wrote to the Elector of that region,
"Oh what joy has Dr. Martin’s return spread among us. His words, through divine mercy, are bringing back every day misguided people into the way of truth. It is as clear as the sun, that the Spirit of God is in him, and that he returned to Wittenberg by His special providence."[iii]
Luther was open to supernatural, mystical experiences, but he subjugated his experiences to Scripture. For example, while in intense prayer one day, Luther suddenly saw a bright vision on the wall of Jesus, with the wounds of His passion, looking upon him. At first he thought it was a heavenly revelation but changed his mind because the person in the vision was not compatible with the Christ he knew from Scripture. He said,
"Therefore I spoke to the vision thus: 'Avoid you, confounded devil. I know no other Christ than He who was crucified, and who in His Word is presented unto me.' Whereupon the image vanished, clearly demonstrating from whom it came."[iv]
For example, in his book, To the Christian Nobility of the German Nation, Luther blasted church leaders for exaggerating the truth and promoting extra-Biblical miracles, such as certain hosts (communion wafers) bleeding and the miraculous creation of a statue of the Virgin Mary. Great crowds flocked to the places where these miracles supposedly occurred and much money was collected in offerings, in fees for masses, and from the sale of amulets and indulgences. Luther was incensed and thundered his rebuke,
"Oh, what a terrible and heavy reckoning those bishops will have to give who permit this devilish deceit and profit by it. They should be the first to prevent it and yet they regard it all as a godly and holy thing. If they had read the Scripture as well as the damnable canon law, they would know how to deal with this matter! The miracles that happen in these places prove nothing, for the evil spirit can also work miracles, as Christ has told us in Matt. 24:24."
"What greater wickedness, what greater contempt of God is there than not believing His promise? For what is this but to make God a liar or to doubt that He is truthful?–that is, to ascribe truthfulness to one’s self but lying and vanity to God."[vii]
The invention of the printing press and Luther’s success in directing the church’s attention back to Scripture did more to change the course of history than any events since the birth of Christ and the conversion of the apostle Paul. Even secular historians understand this and Time Warner, in the year 2000, named Gutenberg’s invention of the printing press and Luther’s instigation of the Reformation as the number 1 and number 3 most important events of the past millennia.
[i] Philip Schaff, vol. 7 of History of the Christian Church, 8 vols. (Grand Rapids: Eerdmans, 1910), 389.